Narasiṃha Chaturdasi

NARASIṀHA CATURDAŚĪ

नरसिंहचतुर्दशी 

Artwork: Nasli and Alice Heeramaneck Collection, India, Himachal Pradesh, Nurpur, circa 1760-1770

On the fourteenth day of the bright half of the month of Vaiśākha, the festival honoring Narasiṃha Avatār,, the fourth incarnation of the daśāvatāra of Lord Viṣṇu, the man-lion, is celebrated.

Narasiṃha’s story begins with King Hiraṇyakaśipu’s brother being killed by Śrī Varāha, the boar. Seeking revenge, Hiraṇyakaśipu performs deep penance to obtain immortality. Pleased, Lord Brahmā (the creator) grants him a boon, rendering him invulnerable to any man or animal, among other stipulations. Arrogant and enraged, Hiraṇyakaśipu conquers the three worlds to avenge his brother.

The āsura king had a son, Prahlād, who was born a great bhākta of Lord Viṣṇu, having heard stories of him from Nārada Muni while in the womb. Hiraṇyakaśipu was outraged that his son would not accept him as God and tried many ways to convince him otherwise. After numerous failed attempts, he ordered his soldiers to torture and kill Prahlād.

Being a great devotee of Mahāviṣṇu, Prahlād surrendered completely, and the lord saved him from every attempt on his life. When Hiraṇyakaśipu questioned his son, while kicking a pillar, “Is your lord in the pillar too?” The pillar split, and the fierce half-man, half-lion Narasiṃha emerged to vanquish the oppressive āsura king and protect Prahlād, defying the very categories specified by Hiraṇyakaśipu's boon, and thereby subduing him.

The lord incarnates age after age to restore balance, protect the virtuous, and vanquish the wicked. Allegedly born from the sweat of Lord Śiva during his tapas, Maṅgal Graha (planet Mars) is said to be associated with the story of Narasiṃha.

Maṅgal is Deha Karaka or the indicator of the body, the heart, and the immune system, as he is the defense system within our bodies. He is the carrier of Agni (fire) tattva, the significator of one-pointed focus, the lord of logic, power, preservation, and violence. He represents protection, particularly the protection of the innocent. Maṅgal is also said to represent the suṣumṇa nadi (the central channel) in our body. 

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